Searching for Peace in Mindanao between Martial Law and Violence

“Peace where are you?” This is the title of a famous play that was performed in Mindanao in the eighties. It presents a story of love in the context of traditions, powerful groups and people. Today I often repeat to myself the same question:  Peace where are you?”

A few days ago a military of the civic relations of Zamboanga approached me and asked many questions. This is part of their services to get the opinion of the people in Mindanao, especially of some leaders.  One of the questions was: “What do you think about the Martial Law in Mindanao?”  I was hesitant to give an answer because there are many aspects to consider.   As an Italian priest  who has  been in Mindanao since 1977  and  have done many things to promote peace especially through the Silsilah Dialogue Movement  and  some   responsibilities  to promote inter religious dialogue  through  the Catholic Bishops’ Conference of the Philippines , I  recalled many events in my life, including the time when I was invited by the Moro National Liberation Front ( MNLF) to be their negotiator and  going to the forests  of Siocon, in Zamboanga del Norte ( Mindanao)  to meet  them and  to find ways of peace  with  the government during the  time of the martial Law of president Marcos.

The recent pastoral letter of the CBCP entitled “Rejoice and be Glad” was fresh in my mind when the question was addressed to me. That pastoral letter is courageous and true. The Bishops ended this pastoral letter inviting us to  have three days of fasting and prayer for peace.

Guided by this background   and other considerations related to many forms of violence  in Mindanao and  alarming news  coming from those who are not happy about  some  recent issues  going on in Mindanao, including  the  Bangsamoro Basic Law  agreement which is   not welcomed by  some groups, even among  those who fought for this, and the recent  siege in Marawi with   alarming news of groups who are still  working “ in silence” to  continue  the initial struggle  that they started in Marawi as a form of ideology and  strategy. These and other considerations    brought me to say with pain in my heart, to   the military of civic relations who interviewed me: “Yes, maybe, it  is still needed, the Martial Law in Mindanao”.

I know that many good and honest leaders among Christians, Muslims and indigenous people in Mindanao today are struggling   to balance events and to help to build peace as a “possible dream” in Mindanao.   We do not have to lose hope at the same time we are invited to reflect on the cause of violence and   each one, especially those in power, have to consider the “cry of our people”, especially of the children who are the future generation of Mindanao.

In this connection, Silsilah is doing all possible things to be close to many poor communities in the area of Zamboanga and invite other Silsilah members who are    part of the Silsilah Forum in different places of Mindanao to   reach out   to the poor, especially to the children.  With this spirit  we have  opened  different kindergarten schools in the  Zamboanga area and we have given  formation to  three hundred  teachers of the Department of Education (DepEd) of  Zamboanga to  introduce the program  of TULAY BATA  for dialogue and peace. It is a program to educate children to peace presenting at the level of children the CULTURE OF DIALOGUE, PATH TO PEACE.

One  program that  Silsilah  started long ago and  now we  are giving more attention in different poor areas of Zamboanga  is the   BUKAS PUSO  (open heart) program  that is a  weekly activity in some poor areas where Silsilah is present    for  many poor children, Muslims and  Christians. They are   invited to spend a few hours together with some basic educational and recreational activities that   culminate in a feeding program for them.  With a broken heart I saw  sometimes  children  coming to  the  BUKAS PUSO activity   telling me : “ Father, I come  because this is the  time when I can eat a lot”. Sometimes also   I see children who do not finish all the food they receive because they bring home some food for the other brothers and sisters.

How can we make these children understand that   poverty and violence is a part of a system of violence and corruption of some at the expense of many who suffer in Mindanao?

I believe that we do not have to get discouraged in this situation. For this reason Silsilah this year, in preparation of its thirty fifth anniversary has decided to be guided by the theme: “Silsilah, a sign of hope in the midst of divisions and conflicts”.

It is not too late, but we have to   work hard putting apart personal and group interests and ambitions to give hope to the children and to all. Yes, many  are in need of food, but especially  of hope, love,  justice and  compassion.

Fr. Sebastiano D’Ambra, PIME

 Founder of Silsilah Dialogue Movement  

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